This makes me think... about how women can transform the culture...

In transforming culture so that it supports life, women occupy a place, in thought and action, which is unique and decisive. It depends on them to promote a "new feminism" which rejects the temptation of imitating models of "male domination", in order to acknowledge and affirm the true genius of women in every aspect of the life of society, and overcome all discrimination, violence and exploitation.

Making my own the words of the concluding message of the Second Vatican Council, I address to women this urgent appeal: "Reconcile people with life".You are called to bear witness to the meaning of genuine love, of that gift of self and of that acceptance of others which are present in a special way in the relationship of husband and wife, but which ought also to be at the heart of every other interpersonal relationship. The experience of motherhood makes you acutely aware of the other person and, at the same time, confers on you a particular task: "Motherhood involves a special communion with the mystery of life, as it develops in the woman's womb ... This unique contact with the new human being developing within her gives rise to an attitude towards human beings not only towards her own child, but every human being, which profoundly marks the woman's personality". A mother welcomes and carries in herself another human being, enabling it to grow inside her, giving it room, respecting it in its otherness. Women first learn and then teach others that human relations are authentic if they are open to accepting the other person: a person who is recognized and loved because of the dignity which comes from being a person and not from other considerations, such as usefulness, strength, intelligence, beauty or health. This is the fundamental contribution which the Church and humanity expect from women. And it is the indispensable prerequisite for an authentic cultural change.

I would now like to say a special word to women who have had an abortion. The Church is aware of the many factors which may have influenced your decision, and she does not doubt that in many cases it was a painful and even shattering decision. The wound in your heart may not yet have healed. Certainly what happened was and remains terribly wrong. But do not give in to discouragement and do not lose hope. Try rather to understand what happened and face it honestly. If you have not already done so, give yourselves over with humility and trust to repentance. The Father of mercies is ready to give you his forgiveness and his peace in the Sacrament of Reconciliation. To the same Father and his mercy you can with sure hope entrust your child. With the friendly and expert help and advice of other people, and as a result of your own painful experience, you can be among the most eloquent defenders of everyone's right to life. Through your commitment to life, whether by accepting the birth of other children or by welcoming and caring for those most in need of someone to be close to them, you will become promoters of a new way of looking at human life.

--Blessed John Paul II, The Gospel of Life, Evangelium Vitae, par. 99.

This makes me think... about what to say the day after Easter, and every day after that...

Evangelization is the Church's effort to proclaim to everyone that God loves them, that he has given himself for them in Christ Jesus, and that he invites them to an unending life of happiness. Once this Gospel has been accepted as the "good news," it demands to be shared.

--Blessed John Paul II, 1998, ad limina address to the US Bishops "Called to the New Evangelization", Springtime of Evangelization

Among Women Podcast #123 - Practice, Practice

Among Women 123 features ideas about being a practicing Catholic... and to get that done I "interview" St. Margaret Mary, and converse with The Practicing Catholic blogger herself, Lisa Schmidt. Together we talk about the joys of living in sync with the Universal Church and the graces God brings to us through his Word and his healing touch in our lives. You'll benefit about Lisa's stories about faith, marriage, John Paul II, healing from miscarriage, Mary's house, and more!

Join us for the coffee and conversation! Oh, did I mention I'm also talking about coffee on this episode?

One more thing: think about how you might contribute to an upcoming Special Edition of Among Women. Send me your favorite and most meaningful Lenten practices at amongwomenpodcast@me.com! Or call your ideas in to our voice mail: 206-203-2024.

Among Women Podcast #114: Prepping for the New Roman Missal

Among Women 114 is a powerful combination of faith testimony and practical suggestions for preparing your heart (and your children!) to receive the words and prayers of the forthcoming New Roman Missal, coming to the English speaking Catholic world this Advent. I welcome Jaymie Stuart Wolfe, an author and an editor for Pauline Books and Media, who, not only brings her own faith story to Among Women, but unpacks some great resources for the spiritual life.

Together we discuss and a great new book for children,
The Mass Explained for Kids, and new book series for young people:  Praying with the Holy Father.  And here is the new iMass app available for iPad and iPhone.


In our saint segment, we'll profile a copier of books, and a former princess who gave up her position to become a religious sister: St Euphrosyne of Polotsk.

This makes me think... about Jesus in the Eucharist

"The Lord Jesus on the night he was betrayed” (1 Cor 11:23) instituted the Eucharistic Sacrifice of his body and his blood. The words of the Apostle Paul bring us back to the dramatic setting in which the Eucharist was born. The Eucharist is indelibly marked by the event of the Lord's passion and death, of which it is not only a reminder but the sacramental re-presentation. It is the sacrifice of the Cross perpetuated down the ages.This truth is well expressed by the words with which the assembly in the Latin rite responds to the priest's proclamation of the “Mystery of Faith”: “We announce your death, O Lord”.


The Church has received the Eucharist from Christ her Lord not as one gift – however precious – among so many others, but as the gift par excellence, for it is the gift of himself, of his person in his sacred humanity, as well as the gift of his saving work. Nor does it remain confined to the past, since “all that Christ is – all that he did and suffered for all men – participates in the divine eternity, and so transcends all times”.


When the Church celebrates the Eucharist, the memorial of her Lord's death and resurrection, this central event of salvation becomes really present and “the work of our redemption is carried out”. This sacrifice is so decisive for the salvation of the human race that Jesus Christ offered it and returned to the Father only after he had left us a means of sharing in it as if we had been present there. Each member of the faithful can thus take part in it and inexhaustibly gain its fruits. This is the faith from which generations of Christians down the ages have lived. The Church's Magisterium has constantly reaffirmed this faith with joyful gratitude for its inestimable gift. I wish once more to recall this truth and to join you, my dear brothers and sisters, in adoration before this mystery: a great mystery, a mystery of mercy. 


What more could Jesus have done for us? 


Truly, in the Eucharist, he shows us a love which goes “to the end” (cf. Jn 13:1), a love which knows no measure.


---Blessed John Paul II, from his final encyclical Ecclesia de Eucharistia



H/T Bad Catholic

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This makes me think... about not separating "spiritual life" from "real life"...

In discovering and living their proper vocation and mission, the lay faithful must be formed according to the union which exists from their being members of the Church and citizens of human society.

There cannot be two parallel lives in their existence: on the one hand, the so-called "spiritual" life, with its values and demands; and on the other, the so-called "secular" life, that is, life in a family, at work, in social relationships, in the responsibilities of public life and in culture. The branch, engrafted to the vine which is Christ, bears its fruit in every sphere of existence and activity. In fact, every area of the lay faithful's lives, as different as they are, enters into the plan of God, who desires that these very areas be the "places in time" where the love of Christ is revealed and realized for both the glory of the Father and service of others. Every activity, every situation, every precise responsibility-as, for example, skill and solidarity in work, love and dedication in the family and the education of children, service to society and public life and the promotion of truth in the area of culture-are the occasions ordained by Providence for a continuous exercise of faith, hope and charity.

The Second Vatican Council has invited all the lay faithful to this unity of life by forcefully decrying the grave consequences in separating faith from life, and the gospel from culture: "The Council exhorts Christians, as citizens of one city and the other, to strive to perform their earthly duties faithfully in response to the spirit of the Gospel. They are mistaken who, knowing that we have here no abiding city but seek one which is to come, think that they may therefore shirk their earthly responsibilities; for they are forgetting that by faith itself they are more than ever obliged to measure up to these duties, each according to one's vocation ... This split between the faith which many profess and their daily lives deserves to be counted among the more serious errors of our age". Therefore, I have maintained that a faith that does not affect a person's culture is a faith "not fully embraced, not entirely thought out, not faithfully lived".

-- John Paul II, Christifidelis Liaci,  par. 59.

This makes me think... about the gap between faith and life

In speaking of conversion, the New Testament uses the word metanoia, which means a change of mentality. It is not simply a matter of thinking differently in an intellectual sense, but of revising the reasons behind one's actions in the light of the Gospel. In this regard, Saint Paul speaks of “faith working through love” (Gal 5:6). This means that true conversion needs to be prepared and nurtured though the prayerful reading of Sacred Scripture and the practice of the Sacraments of Reconciliation and the Eucharist. Conversion leads to fraternal communion, because it enables us to understand that Christ is the head of the Church, his Mystical Body; it urges solidarity, because it makes us aware that whatever we do for others, especially for the poorest, we do for Christ himself. Conversion, therefore, fosters a new life, in which there is no separation between faith and works in our daily response to the universal call to holiness. In order to speak of conversion, the gap between faith and life must be bridged. Where this gap exists, Christians are such only in name. To be true disciples of the Lord, believers must bear witness to their faith, and witnesses testify not only with words, but also with their lives.

---Bl. John Paul II, Ecclesia in America, par. 26, (1999.)

At Fátima: A Bullet in Our Lady's Crown

My column at Patheos this week explores the link between Blessed John Paul II and the message of Fatima. Here's a sampling...

A curious and dramatic artifact from the pontificate of Blessed John Paul II is found in Fátima, Portugal… a would-be assassin’s bullet poignantly sits under the peak of Our Lady of Fátima’s bejeweled crown. The bullet was found in the Pope’s jeep after the 1981 attack on Pope John Paul II’s life. Sometime later, a grateful pope presented the bullet to the Bishop of Leira-Fátima. The Bishop promptly enshrined it in the crown, transforming a lethal image into a beautiful sign of faithful maternal protection and a son’s humble gratitude.

John Paul II attributed his survival of the shooting to the direct intervention of the Blessed Mother, to whom he had an ardent and lifelong devotion. 

The rest of the story, including quotes from Benedict XVI on the subject, is found here.