Okay, this is one of my favorite quotes of all time from John Paul II. I figured one more couldn't hurt!
Jesus does not in fact merely speak "in the name of God" like the Prophets, but he is God himself speaking in his Eternal Word made flesh. Here we touch upon the essential point by which Christianity differs from all the other religions, by whichman's search for God has been expressed from earliest times. Christianity has its starting-point in the Incarnation of the Word. Here, it is not simply a case of man seeking God, but of God who comes in Person to speak to man of himself and to show him the path by which he may be reached. This is what is proclaimed in the Prologue of John's Gospel: "No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known" (1:18). The Incarnate Word is thus the fulfilment of the yearning present in all the religions of mankind: this fulfilment is brought about by God himself and transcends all human expectations. It is the mystery of grace.
In Christ, religion is no longer a "blind search for God" (cf. Acts 17:27) but the response of faithto God who reveals himself. It is a response in which man speaks to God as his Creator and Father, a response made possible by that one Man who is also the consubstantial Word in whom God speaks to each individual person and by whom each individual person is enabled to respond to God. What is more, in this Man all creation responds to God. Jesus Christ is the new beginning of everything. In him all things come into their own; they are taken up and given back to the Creator from whom they first came. Christ is thus the fulfilment of the yearning of all the world's religions and, as such, he is their sole and definitive completion. Just as God in Christ speaks to humanity of himself, so in Christ all humanity and the whole of creation speaks of itself to God—indeed, it gives itself to God. Everything thus returns to its origin. Jesus Christ is the recapitulation of everything (cf. Eph 1:10) and at the same time the fulfilment of all things in God: a fulfilment which is the glory of God. The religion founded upon Jesus Christ is a religion of glory; it is a newness of life for the praise of the glory of God (cf. Eph 1:12). All creation is in reality a manifestation of his glory. In particular, man (vivens homo) is the epiphany of God's glory, man who is called to live by the fullness of life in God.
In Jesus Christ God not only speaks to man but also seeks him out. The Incarnation of the Son of God attests that God goes in search of man. Jesus speaks of this search as the finding of a lost sheep (cf. Lk 15:1-7). It is a search which begins in the heart of God and culminates in the Incarnation of the Word. If God goes in search of man, created in his own image and likeness, he does so because he loves him eternally in the Word, and wishes to raise him in Christ to the dignity of an adoptive son. God therefore goes in search of man who is his special possession in a way unlike any other creature. Man is God's possession by virtue of a choice made in love: God seeks man out, moved by his fatherly heart.
---Pope John Paul II, Tertio Millennio Adveniente, 1994.
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