The first is Dying With the Confidence of a Saint... and here's a snippet:
Our society doesn’t like to think much about death. Yet, there is much to be gained, as a Christian, by reflecting on our death, and about our final destiny. This idea of uniting our death with the death of Jesus is the key to facing our own death with hope and, even, joy and peace.
The saints show us the way.
St. Therese of Lisieux, who died of disease as a young woman in her twenties, said this: “I am not dying. I am entering eternal life.”
Note the boldness of her statement: she is not dying! She is merely passing through death on the way to the next phase of life! Was St. Therese being merely sentimental or foolish? No! She saw the truth of this reality, and saw the opportunity to remind her loved ones of that fact. Recall that the Church underscores such truth by making Therese a Doctor of the Church. Her statement is found in the Catechism (Cf. CCC 1011.)
St. Therese, and other saints like her, had a rich and vivid faith in the promise of everlasting life that we must strive to imitate. Death is only a threshold; it is not an end.
St. Teresa of Avila is another great example. She, too, is matter of fact: “I want to see God and, in order to see him, I must die.” (Cf. CCC 1011.)
If you read St. Paul’s epistles, you will again encounter this lively faith in Christ that gives positive meaning to Christian death: “For me to live is Christ, and to die is gain (Phil 1:21.)”You can read the rest here.
The second is taken from my archives, and it honors the saint that is honored in today's liturgy, Polycarp: An Unusual Name, A Remarkable Story... here's an excerpt:
At the stake Polycarp seizes the opportunity to pray
aloud before all the spectators. His 86 year-old heart swells as he calls upon
the true God.
"O Lord God
Almighty… I bless You because You have granted me this day and hour, that I
might receive a portion amongst the number of martyrs in the cup of Your Christ
unto resurrection of eternal life...
May I be received…
in Your presence this day, as a rich and acceptable sacrifice, as You did
prepare and reveal it beforehand, and have accomplished it, You that art the
faithful and true God. (Martyrdom 14: 1-2.)
God answers Polycarp’s prayer in a most unusual way.
When he had
offered up the Amen and finished his prayer, the firemen lighted the fire. And,
a mighty flame flashing forth, we to whom it was given to see, saw a marvel,
yea and we were preserved that we might relate to the rest what happened.
The fire, making
the appearance of a vault, like the sail of a vessel filled by the wind, made a
wall round about the body of the martyr; and it was there in the midst, not
like flesh burning, but like a loaf in the oven or like gold and silver refined
in a furnace. For we perceived such a fragrant smell, as if it were the wafted
odor of frankincense or some other precious spice.
So at length the
lawless men, seeing that his body could not be consumed by the fire, ordered an
executioner to go up to him and stab him with a dagger. And when he had done
this, there came forth [a dove and] a quantity of blood, so that it
extinguished the fire; and all the multitude marveled that there should be so
great a difference between the unbelievers and the elect. (Martyrdom, 15:1 – 16:1.)
Imagine experiencing the
satisfying aroma of bread baking in the oven when you should be observing a
hideous death… imagine one man’s life being consumed by the Eucharistic majesty
even as he prepares to breathe his last.
Everything about Polycarp’s life
declared: “I am a Christian.”
For years, scholars have written
of the parallels between the suffering of Jesus’ passion and the final hours of
Polycarp’s life… the prayer for the disciples, the final meal, the arrest, the
interrogation, and the many people calling for his death. It is all of a piece
in the will of God.
Tertullian, writing in the years following
Polycarp’s death, declared, “the blood of the martyrs is the seed of Christians.”
The death of martyrs did not put
an end to Christianity as some opponents had hoped. It only served to fuel the
faith of Christians for generations to come, whose sustenance and hope remains
in the Eucharist to this day.
You can read more, here.
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